20091020

The stones of temple

As he was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!" (13:1)

A long discourse and argumentation in Jerusalem temple is mentioned in 12:44. Verse 1 unveils the scene in which Jesus leaves the temple. One of the disciples proudly told Jesus about the magnificence of the temple. The stones of the temple must have been beautifully adorned with delicate carvings. As a rare masterpiece of men’s work, the temple was exceptionally magnificent enough to marvel the people.

According to Jew’s fundamental spirit, such grandeur and magnificent temple does not hold much value. It would not be even desirable. This kind of undesirable attitude develops because, mesmerized by the physical beauty of the temple, people may begin to worship it as an idol. Such marvelous architect and culture is befitted to Babylonian civilization which built the Babel Tower or Hellenism and Roman civilization the people of which were proud of magnificent buildings.

Solomon was the builder of Jerusalem temple. His father, David planned to build it but he did not actually build the temple. According to the author of the Book of Chronicles David was not permitted to build the temple because his hands shed too much blood. In fact, Solomon also shed much blood like his father. David shed much blood in the battle but Solomon did it to get his throne. Solomon’s behavior seems much more mean-spirited. People could not understand the reason why such person built the temple which is supposed to be done by the blameless. Did he not build the temple in order to cover and hide his weak point?

The prophets did not support nor revere Jerusalem temple. They continually protested against the fact that God is not in such temple. Of course, they did not argue with the sacrifice in the temple itself. They criticized the formal sacrificial behavior which was given without righteousness, mercy and obedience which are the essence of worship.

How can we completely concentrate on God who exists beyond the beautiful temple and the stones?

Offering(10)

They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."(12:44)

It is the meditation as an offering. I think I have discussed it only in an ideal way. A more pragmatic approach may be needed. Mostly people offer habitually. Even I also used to set some amount of money for Sunday offering and some for monthly offering. I normally offer in this manner. Whenever we offer, we do not realize the fact that everything is given by God out of his grace or my life depends on God. May be our spirituality is blunt. In my opinion, there should be some different and higher level of spirituality which is different from the level of spirituality followed by most people.

To be more practical, the value of individual’s offering will be different according to the requirement of finance of a church. If we attend and offer in an affluent church the value of our offering is ostensibly lesser than the same amount made in a poor church. This human calculation implies that one offers not on the basis of one’s sound relationship with God but according to the status of a community.

I do not want to blindly denounce these things as nonessential or not-religious thing. Sometimes good habit is necessary and also sometimes we may think of a community’s situation. This can also be the relationship with God in broad point of view.

In whatsoever motivation an individual offers, it is important to offer through worship service. It is because all our offering can be sublimed into a pure level of belief. It is the same case with the sacrificial activity found in the Old Testament that a butcher killed a cow habitually the cow was given to God as a burnt offering through worship, which became a fixed formality. In the same way bread and wine are accepted as the Lord’s holy body and blood through worship service.

20091005

Offering(10)

They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."(12:44)

It is the meditation as an offering. I think I have discussed it only in an ideal way. A more pragmatic approach may be needed. Mostly people offer habitually. Even I also used to set some amount of money for Sunday offering and some for monthly offering. I normally offer in this manner. Whenever we offer, we do not realize the fact that everything is given by God out of his grace or my life depends on God. May be our spirituality is blunt. In my opinion, there should be some different and higher level of spirituality which is different from the level of spirituality followed by most people.

To be more practical, the value of individual’s offering will be different according to the requirement of finance of a church. If we attend and offer in an affluent church the value of our offering is ostensibly lesser than the same amount made in a poor church. This human calculation implies that one offers not on the basis of one’s sound relationship with God but according to the status of a community.

I do not want to blindly denounce these things as nonessential or not-religious thing. Sometimes good habit is necessary and also sometimes we may think of a community’s situation. This can also be the relationship with God in broad point of view.

In whatsoever motivation an individual offers, it is important to offer through worship service. It is because all our offering can be sublimed into a pure level of belief. It is the same case with the sacrificial activity found in the Old Testament that a butcher killed a cow habitually the cow was given to God as a burnt offering through worship, which became a fixed formality. In the same way bread and wine are accepted as the Lord’s holy body and blood through worship service.